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Religious Commonalities
Flawed Human Condition
Every year on June 27, the birthday of Helen Keller is observed in the United States to honour a remarkable life. Despite being blind and deaf, Keller became the first person with these challenges to earn a bachelor’s degree and went on to tirelessly advocate for people with disabilities. Her life quietly reminds us that human potential is far greater than it appears.
If we pause and reflect, we may realise that limitations are not unique to a few—they are part of being human. Our eyes, for example, cannot see infrared or ultraviolet light, even though these exist all around us. As the saying goes, “Jo dikhta hai, wahi sach nahi hota”—what is visible is not the whole truth.
Our limits are not only physical. Mentally and spiritually too, we often mistake appearances for reality. Science tells us that solid wood is mostly empty space. Indian philosophy has said something similar for centuries: the world we experience is shaped by maya, illusion.
Because of these limits, humanity continues to struggle—with anxiety, conflict, and dissatisfaction. The French philosopher Pierre Hadot observed that across traditions, humans live in a state of restlessness until inner transformation begins. Indian wisdom echoes this: “Man ke haare haar hai, man ke jeete jeet.”
Across religions, the message is strikingly similar. Christianity speaks of returning to original goodness. Buddhism teaches that we already possess Buddha Nature, hidden by ignorance. Hindu thought reminds us, “Aham Brahmasmi”—we are potentially divine, but must see through illusion to realise it. Moksha and nirvana both point to liberation from the cycle of suffering.
The invitation is not to escape daily life, but to bring awareness into it. By honestly recognising our flaws and learning from them, we move closer to peace. Or as our elders say, “Boond boond se sagar banta hai.” Small, daily practices can open the door to something limitless.
Tithing

