Rightly or wrongly, the way we are dressed is often one of the first things that others notice about us. As such, clothing plays an important role in building group and individual identities. This is true with religious identities as well. But the function of clothing in religion is not just an external one, but more importantly a means of cultivating an inner attitude. Generally speaking, religions advocate attitudes of modesty and humility, which can be cultivated inwardly in conjunction with their outward expression of simple clothing. In this way, we come to learn not to attach too much importance to material goods. We should not rely on flashy clothing to make us feel good or to garner respect from others; rather, it is our intentions and our actions which determine who we are as people.
“Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes.”
“Thus, while the rule of chastity is the same for all Christians at all times, the rule of propriety changes. A girl in the Pacific islands wearing hardly any clothes and a Victorian lady completely covered in clothes might both be equally ‘modest,’ proper, or decent, according to the standards of their own societies: and both, for all we could tell by their dress, might be equally chaste (or equally unchaste).”
“[Prophet],tell believing men to lower their glances and guard their private parts: that is purer for them. God is well aware of everything they do. And tell believing women that they should lower their glances, guard their private parts, and not display their charms beyond what [it is acceptable] to reveal.”
“A majority of the participants in the mosque movement (and the larger piety movement of which the mosque movement is an integral part) argue that the veil is a necessary component of the virtue of modesty because the veil both expresses ‘true modesty’ and is the means through which the virtue of modesty is both created and expressed. In contrast to this understanding is a position(associated with prominent secularist writers) that argues that the virtue of modesty is no different than any other human attribute—such as moderation or humility: it is a facet of character but does not commit one to any particular expressive repertoire such as donning the veil."
“In my town, my name's my fame; elsewhere, it's what I wear.”
“Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves."
“Regarding Bahá’í women using facial make-up: individuals are entirely free to do as they please in such purely personal matters. As Bahá’ís are enjoined to use moderation in all things, and to seek the Golden mean, the National Spiritual Assembly can, if it deems it necessary or advisable, counsel the believers to use moderation in this respect also.”
“In the southern kingdoms, people wear their hair short and go naked. In the northern kingdoms, people wrap turbans around their heads and wear furs. In the central lands, they wear hats and skirts. People of the middle kingdom know how to make the best use of the resources from the land. There are farmers, traders, hunters, and fishermen. Therefore, the people of the central lands are well fed and well clothed. In winter they have furs to keep them warm and in summer they wear cotton to keep themselves cool. They travel by boats and cars, and they do not need to exert a lot of effort to get what they want."